Category archive for ‘David Frawley’ 
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Linguistics and Civilization
The proposed Aryan Invasion or Migration into India that most history books present as a fact so far has not yet yielded any solid evidence to support it. There is no archaeological, genetic, or literary evidence that shows it to be the case. On the contrary, existing evidence is of a continuous development of civilization in India since the end of the last Ice Age. David Frawley writes more.
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Vedic Origins of the Europeans: The Children of Danu
Many ancient European peoples, particularly the Celts and Germans, regarded themselves as children of Danu, with Danu meaning the Mother Goddess, who was also, like Sarasvati in the Rig Veda, a river Goddess. The Celts called themselves “Tuatha De Danaan”, while the Germans had a similar name. Ancient European river names like the Danube and various rivers called Don in Russia, Scotland, England and France reflect this. The Danube which flows to the Black Sea is their most important river and could reflect their eastern origins. David Frawley writes more.
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Separating Global Warming from Global Pollution
The pollution of our natural environment, the decline of the quality of our air, water and soils, the destruction of numerous ecosystems and consequent loss of species is an obvious fact that can be easily documented. We usually don’t have to go much further than our own immediate environment or nearby countryside to see the tell tale signs of this, whether it is the decline of our forests, the garbage in our parks and streets, or the dirty air and noise of our cities. One might have to travel further in the United States than in India to do this, but it doesn’t take much effort if one wants to make it. David Frawley writes more.
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Yoga: From Patanjali Back to Hiranyagarbha
Many people today look to Patanjali, the compiler of the Yoga Sutras, as the father or founder of the greater system of Yoga. While Patanjali’s work is very important and worthy of profound examination, a study of the ancient literature on Yoga reveals that the Yoga tradition is much older. David Frawley writes more.
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The Sacred Activism
There are many movements going on today that aim to change or improve the world in this time of global crisis. Almost everyone is encouraging us to become an activist in one form or another, for one cause or another. While I don’t doubt the necessity of this position, and have been an active for several causes myself, I wonder whether it is enough. David Frawley writes more.
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Marma Points and the Practice of Yoga
The main aspect of Yoga practice that actively considers the use of marmas is the practice of Pratyahara, which is the fifth branch of Yoga. Pratyahara mediates between the outer factors of Yoga, which include Asana and Pranayama, and the inner factors of Yoga, which mainly consist of meditation. Pratyahara is the door between the outer and inner factors of Yoga that allows us to turn our energy inward. David Frawley writes more.
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Destiny, Heaven & Hell
There is a destiny or karmic pattern to our lives. Whatever exists in the realm of time must follow the rhythms of time and the law of cause and effect. The present fruit must be of the same nature as the previous seed. Whatever we are in body and mind must be the result of our previous physical and mental patterns. This destiny for some people is very fixed. David Frawley writes more.
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Vedic Light and Tantric Energy Yogas
A number of writers and teachers, particularly in Western academia, have tried to divide the two great traditions of India of Veda and Tantra as different or even contrary. Some Yoga teachers have uncritically taken up this view as well. They see the Vedic tradition as Aryan and patriarchal and the Tantric tradition as non-Aryan and matriarchal. They identify the Vedic tradition with invading Aryans and the Tantric tradition with indigenous Dravidians. They see the Tantric as worshipping the Mother Goddess and the Vedic as rejecting her. They imply that Vedic and Tantric ideas and practices are very different. David Frawley writes more.
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Vedantic Meditation
The first teachers who brought Yoga to the West came with the profound teachings of Vedanta as their greatest treasure to share with the world. They presented Vedanta as the philosophy of Self-realization and Yoga as the methodology by which to achieve it. Such great masters began with Swami Vivekananda at the end of the nineteenth century and continued with Swami Rama Tirtha, Paramahansa Yogananda, and the many disciples of Swami Shivananda of Rishikesh. They called their teaching Yoga-Vedanta, which they viewed as a complete science of spiritual growth.David Frawley writes more.
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Sanity of “Shiva Linga”
The sexual symbolism of Tantra, like the subject of sexuality in general, has always engaged the human mind. The modern mind seems to be obsessed with it as well. Many people into Tantra, as well as most of the scholars who write on it, seem unable to move beyond the physical suggestions of these symbols to their spiritual indications. This has kept the study and practice of Tantric Yoga at a superficial level in which its deeper cosmic and creative energies remain latent. Dr. David Frawley writes more.